Episode 128, ‘Domestic Labour’ with Paulina Sliwa & Tom McClelland (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 128 (Part II of II)’, where we’ll be analysing the role and relevance of gendered affordance perception.

‘The kitchen needs cleaning, but only one of us seems to notice. I mean, he looked straight at the dishes in the sink…and just stacked his dish on top of them. How high does this precarious tower of crockery have to be until he decides to wash the dishes or, more likely, they collapse into an unrepairable heap? I suppose I’ll have to wash them. They won’t get washed otherwise, and I’d rather get them off my mind.’

The unequal distribution of household labour is a familiar concern amongst feminists. Despite the progress in women’s rights and freedoms, women across the world continue to bear the responsibility of domestic chores and childcare. This raises an important question: why do women in monogamous, opposite-sex relationships continue to shoulder a disproportionate amount of housework work despite their political gains?

In this episode, we’ll be exploring this question with two outstanding philosophers of morality and mind: Paulina Sliwa (Professor of Philosophy at the University of Vienna) and Thomas McClelland (Lecturer in Philosophy at the University of Cambridge). 

According to Paulina and Tom, our disparities and perception of domestic labour are determined by our feelings, beliefs, and social norms. In other words, the way we perceive the world is radically different. The dishes don’t call out to some – in need of cleaning – in a moment of perception, as they do to others. So what can we do to change this disparity…that is, if it’s in need of changing at all.

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Contents

Part I. Affordance Perception

Part II. Further Analysis and Discussion



Episode 128, ‘Domestic Labour’ with Paulina Sliwa & Tom McClelland (Part I - Affordance Perception)

Welcome to ‘Episode 128 (Part I of II)’, where we’ll be discussing philosophy of mind and domestic labour.

‘The kitchen needs cleaning, but only one of us seems to notice. I mean, he looked straight at the dishes in the sink…and just stacked his dish on top of them. How high does this precarious tower of crockery have to be until he decides to wash the dishes or, more likely, they collapse into an unrepairable heap? I suppose I’ll have to wash them. They won’t get washed otherwise, and I’d rather get them off my mind.’

The unequal distribution of household labour is a familiar concern amongst feminists. Despite the progress in women’s rights and freedoms, women across the world continue to bear the responsibility of domestic chores and childcare. This raises an important question: why do women in monogamous, opposite-sex relationships continue to shoulder a disproportionate amount of housework work despite their political gains?

In this episode, we’ll be exploring this question with two outstanding philosophers of morality and mind: Paulina Sliwa (Professor of Philosophy at the University of Vienna) and Thomas McClelland (Lecturer in Philosophy at the University of Cambridge). 

According to Paulina and Tom, our disparities and perception of domestic labour are determined by our feelings, beliefs, and social norms. In other words, the way we perceive the world is radically different. The dishes don’t call out to some – in need of cleaning – in a moment of perception, as they do to others. So what can we do to change this disparity…that is, if it’s in need of changing at all.

The file size is large, please be patient whilst the podcast buffers/downloads/takes out the trash

Contents

Part I. Affordance Perception

Part II. Further Analysis and Discussion



Episode 92, 'The Philosopher Queens' with Rebecca Buxton and Lisa Whiting (Part II - Further Analysis and Discussion)

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Welcome to 'Episode 92 (Part II of II)’, in which we’ll be continuing our discussion of The Philosopher Queens with Rebecca Buxton and Lisa Whiting.

In Plato’s ideal state, the wisest amongst the populous would be selected to rule. These rulers, who could see beyond the shadows to glimpse the light of truth, would be trusted to make choices to the benefit of all. The gender of these leaders, said Plato, was not to matter – despite him labelling them ‘the philosopher kings’.

That ideal was never realised but the conversation started by Plato and his contemporaries inspired what many think of as the birth of ‘Western Philosophy’. The central tenets being: the nature of reality, truth and knowledge, how to live the good life, and most importantly, the practice of prudence and the pursuit of justice.

To the Ancient Greeks, Prudence and Justice were personified as females. The term ‘philosophy’ itself contains the Greek word ‘Sophia’ meaning wisdom – which was also personified in the female form. Thus, it is a great irony that much of the history of philosophy has focused on the achievements of men: at its lowest points using its own intellectualising to oppress women. Prudence and justice seemed only to exist for men.

However, there have always been women concerning themselves with the big questions, seeing beyond the darkness and shadows that kept their societies stuck in male-centric thinking. Now more than ever, there are people dedicated to pointing the spotlight on women’s ideas, women’s lives, and women’s achievements. Rebecca Buxton and Lisa Whiting call them, ‘the philosopher queens’.

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Contents

Part I. Women in Philosophy

Part II. Further Analysis and Discussion


Episode 92, 'The Philosopher Queens' with Rebecca Buxton and Lisa Whiting (Part I - Women in Philosophy)

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Welcome to 'Episode 92 (Part I of II)’, in which we’ll be talking to Rebecca Buxton and Lisa Whiting about their book, The Philosopher Queens.

In Plato’s ideal state, the wisest amongst the populous would be selected to rule. These rulers, who could see beyond the shadows to glimpse the light of truth, would be trusted to make choices to the benefit of all. The gender of these leaders, said Plato, was not to matter – despite him labelling them ‘the philosopher kings’.

That ideal was never realised but the conversation started by Plato and his contemporaries inspired what many think of as the birth of ‘Western Philosophy’. The central tenets being: the nature of reality, truth and knowledge, how to live the good life, and most importantly, the practice of prudence and the pursuit of justice.

To the Ancient Greeks, Prudence and Justice were personified as females. The term ‘philosophy’ itself contains the Greek word ‘Sophia’ meaning wisdom – which was also personified in the female form. Thus, it is a great irony that much of the history of philosophy has focused on the achievements of men: at its lowest points using its own intellectualising to oppress women. Prudence and justice seemed only to exist for men.

However, there have always been women concerning themselves with the big questions, seeing beyond the darkness and shadows that kept their societies stuck in male-centric thinking. Now more than ever, there are people dedicated to pointing the spotlight on women’s ideas, women’s lives, and women’s achievements. Rebecca Buxton and Lisa Whiting call them, ‘the philosopher queens’.

The file size is large, please be patient whilst the podcast buffers/downloads/reflects on the lives and legacies of philosophy's unsung women

Contents

Part I. Women in Philosophy

Part II. Further Analysis and Discussion


Episode 85, ‘How Male Privilege Hurts Women’ with Kate Manne (Part II - Further Analysis and Discussion)

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Welcome to 'Episode 85 (Part II of II)’ where we’ll be continuing our discussion with Kate Manne about her new book, Entitled.

Misogyny is the hatred of women, practiced only by a few bigoted men. A hatred, which is far from systemic. Sexual and domestic violence are at record lows and continue to decline. Women are entitled to equal pay, positions of power, and bodily autonomy, and these rights and liberties have been enshrined in law and accepted by the general population. Feminism is the rule, misogyny the exception: we are all feminists now.

This couldn’t be further from the view of Kate Manne, Associate Professor at Cornell University and author of the hugely popular and multi-award-winning, Down Girl: The Logic of Misogyny. Today, Kate is not only one of the world’s leading feminist philosophers (labelled as “The Simone de Beauvoir of the 21st century” by Amanda Marcotte), but according to Prospect Magazine, one of the “World’s Top 10 Thinkers”.

Today we’ll be discussing Kate’s newly released, Entitled: How Male Privilege Hurts Women. Kate calls us to radically rethink our understanding of the nature and function of misogyny. Misogyny is not the hatred of women and girls, practiced by the few, it is controlling and punishing those who challenge male entitlement, practiced by the many. Misogyny is the law enforcement branch of the patriarchal order - a deterrent, a warning, a whip - which sustains the hierarchy of men over women. As history and the personal experiences of women so often attest to, those at the top of hierarchies often expect things from those beneath them.

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Contents

Part I. Entitled

Part II. Further Analysis and Discussion


Episode 85, ‘How Male Privilege Hurts Women’ with Kate Manne (Part I - Entitled)

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Welcome to 'Episode 85 (Part I of II)’ where we’ll be speaking to Kate Manne about her latest book, Entitled.

Misogyny is the hatred of women, practiced only by a few bigoted men. A hatred, which is far from systemic. Sexual and domestic violence are at record lows and continue to decline. Women are entitled to equal pay, positions of power, and bodily autonomy, and these rights and liberties have been enshrined in law and accepted by the general population. Feminism is the rule, misogyny the exception: we are all feminists now.

This couldn’t be further from the view of Kate Manne, Associate Professor at Cornell University and author of the hugely popular and multi-award-winning, Down Girl: The Logic of Misogyny. Today, Kate is not only one of the world’s leading feminist philosophers (labelled as “The Simone de Beauvoir of the 21st century” by Amanda Marcotte), but according to Prospect Magazine, one of the “World’s Top 10 Thinkers”.

Today we’ll be discussing Kate’s newly released, Entitled: How Male Privilege Hurts Women. Kate calls us to radically rethink our understanding of the nature and function of misogyny. Misogyny is not the hatred of women and girls, practiced by the few, it is controlling and punishing those who challenge male entitlement, practiced by the many. Misogyny is the law enforcement branch of the patriarchal order - a deterrent, a warning, a whip - which sustains the hierarchy of men over women. As history and the personal experiences of women so often attest to, those at the top of hierarchies often expect things from those beneath them.

The file size is large, please be patient whilst the podcast buffers/downloads/gives you what you're entitled to

Contents

Part I. Entitled

Part II. Further Analysis and Discussion


Episode 51, Simone de Beauvoir (Part IV - Further Analysis and Discussion)

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Welcome to 'Episode 51 (Part IV)', where we'll be engaging in some further analysis and discussion.

Simone de Beauvoir was a pioneer for the second-wave feminist movement and one of the most famous philosophers to have lived. Strikingly, Beauvoir did not label herself as a philosopher, since she never attempted to provide an original treatise which aimed to fully encapsulate the truth of the world or the human condition. Instead, she considered herself as a writer, commentator and novelist. Beauvoir’s identification should not, however, discredit her as a philosopher. Jean-Paul Sartre’s work on existentialism is heavily indebted to Beauvoir’s careful eye and scholarly expertise, and her book The Ethics of Ambiguity, is considered by many as one of the most significant texts in moral philosophy and existentialism; the ethical text which Sartre promised, but never produced.

Simone de Beauvoir’s most famous text is The Second Sex; a detailed examination on what it means to be a woman through the lens of existentialism. The Second Sex was highly controversial at the time of its publication; receiving backlash from certain areas of male-dominated academia and the press. Nevertheless, it is still considered to be one of the greatest works in feminist philosophy.

The file size is large, please be patient whilst the podcast buffers/downloads/embraces its freedom

Contents

Part I. The Life of Simone de Beauvoir.

Part II. The Ethics of Ambiguity.

Part III. The Second Sex.

Part IV. Further Analysis and Discussion.


Episode 51, Simone de Beauvoir (Part III - The Second Sex)

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Welcome to 'Episode 51 (Part III)', where we'll be discussing Simone de Beauvoir’s most famous work, The Second Sex.

Simone de Beauvoir was a pioneer for the second-wave feminist movement and one of the most famous philosophers to have lived. Strikingly, Beauvoir did not label herself as a philosopher, since she never attempted to provide an original treatise which aimed to fully encapsulate the truth of the world or the human condition. Instead, she considered herself as a writer, commentator and novelist. Beauvoir’s identification should not, however, discredit her as a philosopher. Jean-Paul Sartre’s work on existentialism is heavily indebted to Beauvoir’s careful eye and scholarly expertise, and her book The Ethics of Ambiguity, is considered by many as one of the most significant texts in moral philosophy and existentialism; the ethical text which Sartre promised, but never produced.

Simone de Beauvoir’s most famous text is The Second Sex; a detailed examination on what it means to be a woman through the lens of existentialism. The Second Sex was highly controversial at the time of its publication; receiving backlash from certain areas of male-dominated academia and the press. Nevertheless, it is still considered to be one of the greatest works in feminist philosophy.

The file size is large, please be patient whilst the podcast buffers/downloads/embraces its freedom

Contents

Part I. The Life of Simone de Beauvoir.

Part II. The Ethics of Ambiguity.

Part III. The Second Sex.

Part IV. Further Analysis and Discussion.


Episode 51, Simone de Beauvoir (Part II - The Ethics of Ambiguity)

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Welcome to 'Episode 51 (Part II)', where we'll be discussing Simone de Beauvoir’s Ethics of Ambiguity.

Simone de Beauvoir was a pioneer for the second-wave feminist movement and one of the most famous philosophers to have lived. Strikingly, Beauvoir did not label herself as a philosopher, since she never attempted to provide an original treatise which aimed to fully encapsulate the truth of the world or the human condition. Instead, she considered herself as a writer, commentator and novelist. Beauvoir’s identification should not, however, discredit her as a philosopher. Jean-Paul Sartre’s work on existentialism is heavily indebted to Beauvoir’s careful eye and scholarly expertise, and her book The Ethics of Ambiguity, is considered by many as one of the most significant texts in moral philosophy and existentialism; the ethical text which Sartre promised, but never produced.

Simone de Beauvoir’s most famous text is The Second Sex; a detailed examination on what it means to be a woman through the lens of existentialism. The Second Sex was highly controversial at the time of its publication; receiving backlash from certain areas of male-dominated academia and the press. Nevertheless, it is still considered to be one of the greatest works in feminist philosophy.

The file size is large, please be patient whilst the podcast buffers/downloads/embraces its freedom

Contents

Part I. The Life of Simone de Beauvoir.

Part II. The Ethics of Ambiguity.

Part III. The Second Sex.

Part IV. Further Analysis and Discussion.


Episode 51, Simone de Beauvoir (Part I - The Life of Simone de Beauvoir)

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Welcome to 'Episode 51 (Part I)', where we'll be answering some listener questions and discussing the life of Simone de Beauvoir.

Simone de Beauvoir was a pioneer for the second-wave feminist movement and one of the most famous philosophers to have lived. Strikingly, Beauvoir did not label herself as a philosopher, since she never attempted to provide an original treatise which aimed to fully encapsulate the truth of the world or the human condition. Instead, she considered herself as a writer, commentator and novelist. Beauvoir’s identification should not, however, discredit her as a philosopher. Jean-Paul Sartre’s work on existentialism is heavily indebted to Beauvoir’s careful eye and scholarly expertise, and her book The Ethics of Ambiguity, is considered by many as one of the most significant texts in moral philosophy and existentialism; the ethical text which Sartre promised, but never produced.

Simone de Beauvoir’s most famous text is The Second Sex; a detailed examination on what it means to be a woman through the lens of existentialism. The Second Sex was highly controversial at the time of its publication; receiving backlash from certain areas of male-dominated academia and the press. Nevertheless, it is still considered to be one of the greatest works in feminist philosophy.

The file size is large, please be patient whilst the podcast buffers/downloads/embraces its freedom

Contents

Part I. The Life of Simone de Beauvoir (27:30).

Part II. The Ethics of Ambiguity.

Part III. The Second Sex.

Part IV. Further Analysis and Discussion.


Episode 50, ‘The Golden Age of Female Philosophy’ with Rachael Wiseman (Part II)

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Welcome to 'Episode 50 (Part II)', where we'll be asking some listener questions, and engaging in some further analysis and discussion, with Dr Rachael Wiseman.

Rachael Wiseman is a lecturer of philosophy at the University of Liverpool and previously an Addison Wheeler Research Fellow at Durham University. She, and her colleague Dr Clare MacCumhaill, are co-leaders on the British Academy funded project, In Parenthesis, which explores the work and friendship of the philosophical wartime quartet: Mary Midgley, Elizabeth Anscombe, Philippa Foot, and Iris Murdoch. Dr Wiseman, along with her colleague Professor Amber Carpenter, are also co-leaders of the Integrity Project, which looks at the meaning, relevance, and importance of ‘integrity’ across many spheres: moral, political, and even integrity in public philosophy. Dr Wiseman publishes research at the intersection of philosophy of mind, action and ethics, and has written on Elizabeth Anscombe’s approach to the hard problem of consciousness, the nature of the self and action, and a monograph on Elizabeth Anscombe’s own monograph, Intention.

In this episode, we will be talking to Dr Wiseman about her In Parenthesis project and the four female philosophers that she argues constitute a school of philosophy, one which is regularly omitted from the orthodox canon of ‘great thinkers’ or ‘schools of thought’. In the words of Rachael and here colleague Clare MacCumhaill:

The history of Analytic Philosophy we are familiar with is a story about men… [and] The male dominance is not just in the names of the ‘star’ players. Michael Beaney’s 2013 Oxford Handbook of the History of Analytic Philosophy begins by listing the 150 most important analytic philosophers. 146 of them are men. For women who wish to join in this conversation, the odds seem formidably against one.

The file size is large, please be patient whilst the podcast buffers/downloads/translates the Philosophical Investigations amongst cigarette butts and nappies

Episodes 47-50 are proudly supported by New College of the Humanities. To find out more about the college and their philosophy programmes, please click here


Contents

Part I. The Golden Age of Female Philosophers.

Part II. Further Analysis and Discussion.


Episode 50, ‘The Golden Age of Female Philosophy’ with Rachael Wiseman (Part I)

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Welcome to 'Episode 50 (Part I)', where we'll be discussing ‘The Golden Age of Female Philosophy’ with Rachael Wiseman.

Rachael Wiseman is a lecturer of philosophy at the University of Liverpool and previously an Addison Wheeler Research Fellow at Durham University. She, and her colleague Dr Clare MacCumhaill, are co-leaders on the British Academy funded project, In Parenthesis, which explores the work and friendship of the philosophical wartime quartet: Mary Midgley, Elizabeth Anscombe, Philippa Foot, and Iris Murdoch. Dr Wiseman, along with her colleague Professor Amber Carpenter, are also co-leaders of the Integrity Project, which looks at the meaning, relevance, and importance of ‘integrity’ across many spheres: moral, political, and even integrity in public philosophy. Dr Wiseman publishes research at the intersection of philosophy of mind, action and ethics, and has written on Elizabeth Anscombe’s approach to the hard problem of consciousness, the nature of the self and action, and a monograph on Elizabeth Anscombe’s own monograph, Intention.

In this episode, we will be talking to Dr Wiseman about her In Parenthesis project and the four female philosophers that she argues constitute a school of philosophy, one which is regularly omitted from the orthodox canon of ‘great thinkers’ or ‘schools of thought’. In the words of Rachael and here colleague Clare MacCumhaill:

The history of Analytic Philosophy we are familiar with is a story about men… [and] The male dominance is not just in the names of the ‘star’ players. Michael Beaney’s 2013 Oxford Handbook of the History of Analytic Philosophy begins by listing the 150 most important analytic philosophers. 146 of them are men. For women who wish to join in this conversation, the odds seem formidably against one.

The file size is large, please be patient whilst the podcast buffers/downloads/translates the Philosophical Investigations amongst cigarette butts and nappies

Episodes 47-50 are proudly supported by New College of the Humanities. To find out more about the college and their philosophy programmes, please click here


Contents

Part I. The Golden Age of Female Philosophers.

Part II. Further Analysis and Discussion.


Episode 46, Peter Adamson and the History of Women in Philosophy (Part II)

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Welcome to 'Episode 46, Peter Adamson and the History of Women in Philosophy (Part II)', where we'll be engaging in some further analysis, discussion and getting at 'the man behind the podcast'.

Peter Adamson is Professor of Late Ancient and Arabic philosophy at the Ludwig Maximilian University of Munich, and the host of the History of Philosophy without any gaps podcast. Peter’s main publications focus on Classical Philosophy, Philosophy in the Hellenistic and Roman Worlds, and Philosophy in the Islamic World, but the range of Peter’s expertise is phenomenal. The depth and breadth of his podcast History of Philosophy without any gaps is simply unrivalled, and the success of Peter’s projects has led him to publish a range of books in the aforementioned areas.

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Contents

Part I. The History of Women in Philosophy.

Part II. Further Analysis, Discussion and 'The Man Behind the Podcast'.


Episode 46, Peter Adamson and the History of Women in Philosophy (Part I)

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Welcome to 'Episode 46, Peter Adamson and the History of Women in Philosophy (Part I)', where we'll be talking to Peter Adamson about 'philosophy', his podcast The History of Philosophy without any gaps and the history of women in philosophy.

Peter Adamson is Professor of Late Ancient and Arabic philosophy at the Ludwig Maximilian University of Munich, and the host of the History of Philosophy without any gaps podcast. Peter’s main publications focus on Classical Philosophy, Philosophy in the Hellenistic and Roman Worlds, and Philosophy in the Islamic World, but the range of Peter’s expertise is phenomenal. The depth and breadth of his podcast History of Philosophy without any gaps is simply unrivalled, and the success of Peter’s projects has led him to publish a range of books in the aforementioned areas.

So, in Part I, we’ll be speaking to Peter Adamson about the history of women in philosophy, and in Part II, we’ll be engaging in some further analysis and discussion, asking some listener questions, and getting at ‘the man behind the podcast’.

The file size is large, please be patient whilst the podcast buffers/downloads/leaves lots of gaps

Contents

Part I. The History of Women in Philosophy.

Part II. Further Analysis, Discussion and 'The Man Behind the Podcast'.


Episode 45, Christianity, Gender and Society (Part II)

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Welcome to 'Episode 45, Christianity, Gender and Society (Part II)', where we'll be discussing secular challenges and responses to the Church's teachings on gender.

Out now! Our audiobook ‘Developments in Christian Thought’ is free to download on all major podcast apps, and at our website www.thepanpsycast.com/audiobook. For more information, take a little peak in the iTunes description (or at the bottom of this page).

The audiobook is made up of 24-chapters, equally divided into 2-parts, which have been imaginatively named Part I and Part II. Part I contains 12 in-depth discussions, in which we talk through the history of theological thought within Christianity (as specified by the OCR Developments in Christian Thought specification). In Part II, we'll be interviewing some of the biggest names in theology and philosophy, to name but a few, Yujin Nagasawa, Joseph Shaw, Eric Metaxas, Christopher Rowland, Alison Stone, Michael Wilcockson, David Ford, Peter Ochs and Tim Mawson!

Next week, normal service will resume with ‘Episode 46, Peter Adamson and the History of Women in Philosophy (Part I)’. Thank you for all of your support, especially all of our patrons. Projects like this would not be possible without you. If you want to support the show you can do so by visiting www.patreon.com/panpsycast.

If you listened to last week’s episode, rather than jumping over to our audiobook page, kick back and enjoy 'Chapter VIII. Gender and Society (Part II)'.

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Contents

Part I. Christian Teachings (21:15).

Part II. Secular Challenges and Responses (01:06:30).

Episode 45, Christianity, Gender and Society (Part I)

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Welcome to 'Episode 45, Christianity, Gender and Society (Part I)', where we'll be discussing Christian Teachings on sex and gender.

We've been working tirelessly on our upcoming audiobook, Developments in Christian Thought, which is due to be released, free of charge, on August 28th 2018. If you're listening to this past August 28th, you can find a link to the audiobook in the iTunes description (or at the bottom of this page).

We can't wait to share it with you. So we decided to release one of our favourite chapters early. What you're about to hear is Part I of 'Chapter VIII. Gender and Society'. In this instalment, we look at the history of the Church, relating to issues surrounding sex and gender. 

Next week, we'll be releasing the second instalment of this chapter, where we'll be looking at secular challenges to the church, through the work of thinkers such as Simone de Beauvoir and Harriet Taylor.

The audiobook is 24-chapters long. As well as 12 discussions between myself, Olly and Andrew, you can expect interviews with Yujin Nagasawa, Daniel Hill, Thom Atkinson, Peter Adamson, Joseph Shaw, Eric Metaxas, Christopher Rowland, Alison Stone, Michael Wilcockson, David Ford, Peter Ochs and Tim Mawson. As I mentioned, it's free, so hit the link in the iTunes description. If it's not August 28th yet, then kick back and enjoy 'Chapter VIII. Gender and Society (Part I)'.

The file size is large, please be patient whilst the podcast buffers/downloads/smashes the patriarchy

Contents

Part I. Christian Teachings (21:15).

Part II. Secular Challenges and Responses (01:06:30).