Episode 142, 'The Philosophy of Food' with Julian Baggini (Part I - How the World Eats)

Welcome to Episode 142 (Part I of II), where we’ll be speaking to Julian Baggini about the philosophy of food production.

Food is one of the most universal and essential parts of human life. From gourmet steaks to the everyday, humble, packet of crisps, food consumption is everywhere. But what do we actually know about how our food is grown? How is it processed? And how does it ends up on our supermarket shelves or in our restaurants and takeaways? While we may look back and think traditional food customs are more often in harmony with the natural environment, most of us today rely on a complex global food web of production, distribution, consumption and disposal. But how does it work, and what can philosophy say about food?

Joining our discussion on food philosophy today is philosopher Julian Baggini. Baggini is an expert in popular philosophy with Sunday Times best-selling books such as How the World Thinks, How to Think Like a Philosopher and The Pig That Wants to be Eaten. He has served as the academic director of the Royal Institute of philosophy and is a member of the Food Ethics Council. He has written for The Guardian, the Times Literary Supplement, the Financial Times, and Prospect Magazine, as well as a plethora of academic journals and think tanks.

In his wide-ranging and definitive new book, How the World Eats, Baggini argues that the need for a better understanding of how we feed ourselves has never been more urgent. Baggini delves into the best and worst food practises around the world in a huge array of different societies, past and present-exploring cutting edge technologies, the ethics and health of ultra processed food and the effectiveness of our food governance. His goal: to extract a food philosophy of essential principles, on which to build a food system fit for the 21st century and beyond. What is that food philosophy? Let's tuck in, and find out.

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Episode 141, ‘Deadly Sins’ with Elizabeth Oldfield (Part II - Further Analysis and Discussion)

Welcome to Episode 141 (Part II of II), where we’ll be speaking to Elizabeth Oldfield about religion, community, and public philosophy.

Much of ethics is relational: it’s about how we treat other people, the world around us, and how those relationships shape who we become. In philosophy, this often gets formalised as a set of virtues to cultivate, duties to obey, or harms to avoid. But today, we rarely talk about sins – let alone the seven deadly sins.

Historically rooted in the Christian tradition – pride, greed, lust, envy, gluttony, wrath, and sloth – have been understood not just as personal failings. They were taken seriously because they obscured what it meant to flourish: that is, to be fully alive. They are, fundamentally, habits of being that corrode our ability to love. So, what might we learn today from the seven deadly sins? How can these ancient categories illuminate our lives, in a world marked by disconnection and distraction?

In this episode, we’ll be speaking about the seven sins with Elizabeth Oldfield. Elizabeth is a writer, speaker, host of The Sacred podcast, and the former director of Theos Think Tank. In her recent book Fully Alive, she revives the seven deadly sins – not as a tool for moral condemnation, but as a lens through which to examine our practices and principles.

We’ll be talking with Elizabeth about how sin, properly understood, can help us confront the crisis of meaning and the collapse of community. We’ll also explore her Christian vision of moral transformation and why it’s vital to believers and non-believers alike.

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Episode 141, ‘Deadly Sins’ with Elizabeth Oldfield (Part I - Fully Alive)

Welcome to Episode 141 (Part I of II), where we’ll be discussing ethics and religion with Elizabeth Oldfield.

Much of ethics is relational: it’s about how we treat other people, the world around us, and how those relationships shape who we become. In philosophy, this often gets formalised as a set of virtues to cultivate, duties to obey, or harms to avoid. But today, we rarely talk about sins – let alone the seven deadly sins.

Historically rooted in the Christian tradition – pride, greed, lust, envy, gluttony, wrath, and sloth – have been understood not just as personal failings. They were taken seriously because they obscured what it meant to flourish: that is, to be fully alive. They are, fundamentally, habits of being that corrode our ability to love. So, what might we learn today from the seven deadly sins? How can these ancient categories illuminate our lives, in a world marked by disconnection and distraction?

In this episode, we’ll be speaking about the seven sins with Elizabeth Oldfield. Elizabeth is a writer, speaker, host of The Sacred podcast, and the former director of Theos Think Tank. In her recent book Fully Alive, she revives the seven deadly sins – not as a tool for moral condemnation, but as a lens through which to examine our practices and principles.

We’ll be talking with Elizabeth about how sin, properly understood, can help us confront the crisis of meaning and the collapse of community. We’ll also explore her Christian vision of moral transformation and why it’s vital to believers and non-believers alike.

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Episode 140, ‘Interpersonal Art’ with Harry Drummond (Part II - Further Analysis and Discussion)

Welcome to Episode 140, where we’ll be discussing the philosophy of aesthetics and AI.

Reflecting on the experiences we value most, many that come to mind are those we share with others. Consider the strangers we sit alongside at the football, the romantic partners who share (or endure) our favourite television shows, the friends with whom we dance through the early morning hours. Despite the growing ease of on-demand, private aesthetic experiences, we find ourselves carving out time for public ones. But why?

In this episode, we’ll be discussing the nature of interpersonal aesthetic experience with Dr Harry Drummond, Teacher in the Department of Continuing Education at the University of Liverpool. Co-editor of the British Society of Aesthetics’ journal Debates in Aesthetics, and editorial assistant for the British Journal of Aesthetics, Dr Drummond’s work sits at the intersection of aesthetics, psychology, and the philosophy of mind.

For Drummond, the presence of others amplifies, redirects, and even unlocks experiences that wouldn’t be available to us alone. We read each other’s cues, share reactions, and create meaning together in ways that are subtle but profound. The silence of a cinema, the synchronised movement of a dance floor, the shared laughter at a comedy show – these are not just personal experiences but collective ones, shaped and enriched by the presence of others.

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Links

Dr Harry Drummond, PhilPapers

H Drummond (2024), Aesthetic Experiences with Others: An Enactive Account (paper)

H Drummond (forthcoming) Enactive Aesthetics: Insights Through AI – link will be added upon publication

Episode 140, ‘Interpersonal Art’ with Harry Drummond (Part I - Collective Experience)

Welcome to Episode 140, where we’ll be speaking to Dr Harry Drummond about the nature of shared experiences.

Reflecting on the experiences we value most, many that come to mind are those we share with others. Consider the strangers we sit alongside at the football, the romantic partners who share (or endure) our favourite television shows, the friends with whom we dance through the early morning hours. Despite the growing ease of on-demand, private aesthetic experiences, we find ourselves carving out time for public ones. But why?

In this episode, we’ll be discussing the nature of interpersonal aesthetic experience with Dr Harry Drummond, Teacher in the Department of Continuing Education at the University of Liverpool. Co-editor of the British Society of Aesthetics’ journal Debates in Aesthetics, and editorial assistant for the British Journal of Aesthetics, Dr Drummond’s work sits at the intersection of aesthetics, psychology, and the philosophy of mind.

For Drummond, the presence of others amplifies, redirects, and even unlocks experiences that wouldn’t be available to us alone. We read each other’s cues, share reactions, and create meaning together in ways that are subtle but profound. The silence of a cinema, the synchronised movement of a dance floor, the shared laughter at a comedy show – these are not just personal experiences but collective ones, shaped and enriched by the presence of others.

The file size is large, please be patient whilst the podcast buffers/downloads/shares its experiences

Links

Dr Harry Drummond, PhilPapers

H Drummond (2024), Aesthetic Experiences with Others: An Enactive Account (paper)

H Drummond (forthcoming) Enactive Aesthetics: Insights Through AI – link will be added upon publication

Episode 137, Between God and Atheism: Live in London (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 137 (Part II of II)’, where our live debate continues and is followed by a Q&A from the audience.

This is a live recording from our recent show at The Royal Institution Theatre in London.

The panel includes returning guests Philip Goff (professor of philosophy at Durham) and Rowan Williams (former Archbishop of Canterbury), as well as two new panellists, Elizabeth Oldfield (the popular writer) and Alex O’Connor (the popular YouTuber).

It’s a very warm and good-spirited debate exploring the problems with traditional religion and atheism. The main arguments discussed are the argument for God from design and the argument against God from evil. Veteran listeners will be familiar with these arguments; still, in each case, it’s fascinating to hear the responses from both sides of the aisle on what their opponents take to be the strongest objections to their view.

Without further ado, here’s the audio from our live show…we hope you enjoy the conversation.

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Episode 137, Between God and Atheism: Live in London (Part I - The Debate)

Welcome to ‘Episode 137 (Part I of II)’, where we’ll be discussing the problems of fine-tuning and evil.

This is a live recording from our recent show at The Royal Institution Theatre in London.

The panel includes returning guests Philip Goff (professor of philosophy at Durham) and Rowan Williams (former Archbishop of Canterbury), as well as two new panellists, Elizabeth Oldfield (the popular writer) and Alex O’Connor (the popular YouTuber).

It’s a very warm and good-spirited debate exploring the problems with traditional religion and atheism. The main arguments discussed are the argument for God from design and the argument against God from evil. Veteran listeners will be familiar with these arguments; still, in each case, it’s fascinating to hear the responses from both sides of the aisle on what their opponents take to be the strongest objections to their view.

Without further ado, here’s the audio from our live show…we hope you enjoy the conversation.

The file size is large, please be patient whilst the podcast buffers/downloads/traps itself in a cage of concepts

Episode 136, ‘A World Unmade’ with Peter Hitchens (Part II - A Revolution Betrayed)

Welcome to ‘Episode 136 (Part II of II)’, where we’ll be discussing the philosophy of education and grammar schools.

The Western world faces a tidal wave of secularisation, which shows no signs of receding. In the UK, Christian self-identification has plummeted – dropping, for example, from 72% in 2001 to 47% in 2021. The secularists argue that this trend reflects a shift towards an inclusive and intellectually progressive society; their critics, however, warn that the decline of faith erodes our moral foundations and frays our social ties. “The secular flood isn’t just about church attendance,” they say, “but strikes at the heart of our nation’s identity and stability.”

For many conservatives, nowhere is this betrayal of our values more evident than our education system. In the UK, the 1944 Education Act introduced free secondary education to all children for the first time – with grammar schools said to offer exceptional educations to our most talented students. Today, grammar schools are in decline, and the founding of new ones prohibited. It was argued that these schools favoured the middle classes and perpetuated social divisions; others, however, believe that closing these pathways has reduced educational and social opportunities. Like the Christian identity of the nation, grammar schools are at risk of being confined to history books.

In this episode, we’ll be speaking with Peter Hitchens – British journalist, author, and social critic – about what religious and educational changes mean for the soul of Britain. Together, we’ll explore whether this shift marks the dawn of a more inclusive era – or the washing away of a once Great Britain.

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Episode 136, ‘A World Unmade’ with Peter Hitchens (Part I - The Rage Against God)

Welcome to ‘Episode 136 (Part I of II)’, where we’ll be discussing the rise of secular society with Peter Hitchens.

The Western world faces a tidal wave of secularisation, which shows no signs of receding. In the UK, Christian self-identification has plummeted – dropping, for example, from 72% in 2001 to 47% in 2021. The secularists argue that this trend reflects a shift towards an inclusive and intellectually progressive society; their critics, however, warn that the decline of faith erodes our moral foundations and frays our social ties. “The secular flood isn’t just about church attendance,” they say, “but strikes at the heart of our nation’s identity and stability.”

For many conservatives, nowhere is this betrayal of our values more evident than our education system. In the UK, the 1944 Education Act introduced free secondary education to all children for the first time – with grammar schools said to offer exceptional educations to our most talented students. Today, grammar schools are in decline, and the founding of new ones prohibited. It was argued that these schools favoured the middle classes and perpetuated social divisions; others, however, believe that closing these pathways has reduced educational and social opportunities. Like the Christian identity of the nation, grammar schools are at risk of being confined to history books.

In this episode, we’ll be speaking with Peter Hitchens – British journalist, author, and social critic – about what religious and educational changes mean for the soul of Britain. Together, we’ll explore whether this shift marks the dawn of a more inclusive era – or the washing away of a once Great Britain.

The file size is large, please be patient whilst the podcast buffers/downloads/lowers its standards

Episode 135, ‘The Philosophy of Headphones’ with Jacob Kingsbury Downs (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 135 (Part II of II)’, where we’ll be discussing headphone violence with Dr Jacob Kingsbury Downs.

Listening to a podcast on the morning commute, drowning out the office noise with your favourite album, getting lost in an audiobook as you walk home – for many of us, navigating the world through headphones is second nature. But is there more to these everyday experiences than listening to our favourite content? Is there more to headphone listening than meets our ears?

In this episode, we’ll be exploring the philosophy and psychology of sound and headphone listening with Dr Jacob Kingsbury Downs, Departmental Lecturer in Music at the University of Oxford. Named as one of 2024’s BBC New Generation Thinkers, Jacob’s research takes place at the intersection between sound studies and continental philosophy, and seeks to reveal how headphone use shapes our minds and the fabric of society.

According to Downs, headphones do more than play our favourite sounds. They transport us into sensory shelters – intimate spaces of comfort and focus – and our own private theatres. Headphone listening, he argues, is about safety, control, and reconnecting with feelings of home. Yet, not all sounds are soothing; as we shall see, sometimes our intimate sonic spaces can be exploited as a means of torture, brainwashing, and corrupting our sense of self.

Don’t worry, though; you’re safe with us. Plug in your headphones; it’s time to relax. After all, there’s no place like home.

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Episode 135, ‘The Philosophy of Headphones’ with Jacob Kingsbury Downs (Part I - There’s No Sound Like Home)

Welcome to ‘Episode 135 (Part I of II)’, where we’ll be discussing the phenomenology of headphone listening.

Listening to a podcast on the morning commute, drowning out the office noise with your favourite album, getting lost in an audiobook as you walk home – for many of us, navigating the world through headphones is second nature. But is there more to these everyday experiences than listening to our favourite content? Is there more to headphone listening than meets our ears?

In this episode, we’ll be exploring the philosophy and psychology of sound and headphone listening with Dr Jacob Kingsbury Downs, Departmental Lecturer in Music at the University of Oxford. Named as one of 2024’s BBC New Generation Thinkers, Jacob’s research takes place at the intersection between sound studies and continental philosophy, and seeks to reveal how headphone use shapes our minds and the fabric of society.

According to Downs, headphones do more than play our favourite sounds. They transport us into sensory shelters – intimate spaces of comfort and focus – and our own private theatres. Headphone listening, he argues, is about safety, control, and reconnecting with feelings of home. Yet, not all sounds are soothing; as we shall see, sometimes our intimate sonic spaces can be exploited as a means of torture, brainwashing, and corrupting our sense of self.

Don’t worry, though; you’re safe with us. Plug in your headphones; it’s time to relax. After all, there’s no place like home.

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Episode 133, 'Vulture Capitalism' with Grace Blakeley: Live at Glastonbury Festival

Welcome to Episode 133, where Jack speaks to returning guest Grace Blakeley about her new book, Vulture Capitalism, live from Glastonbury Festival.

They say money can’t buy happiness, but it can buy power, freedom, and security. The one per cent – who control nearly half of the world’s wealth – understand this better than anyone. In capitalist democracies, corporations spend billions on political donations and lobbying to influence economic policies in line with their own interests. The trillions spent by governments in propping up the banks following the 2008 financial crash – and the bailing out of the largest corporations through the Covid Corporate Financing Facility – speak volumes: the state and the economy are not separate entities. The goal of the state is clear: “Steady the ship and maintain course.”

Corporations don’t just pose a threat to our economic freedoms, but the future of the natural world. Just a handful of firms are responsible for over seventy per cent of carbon emissions, and despite public pressure, corporate action on the climate crisis has been largely ineffective. We shouldn’t be surprised; after all, industry holds the power, and turkeys don’t vote for Christmas.

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Episode 132, ‘The Concept of Beastliness’ with Ellie Robson (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 132 (Part II of II)’, where we’ll be analysing the ethics and meta-philosophy of Mary Midgley with Dr Ellie Robson.

Philosophy is about concepts – what it is to be moral, to be in love, or belong to the human species – and these concepts pervade every aspect of our lives. Yet, what images come to mind when you think of Immanuel Kant, David Hume, or René Descartes? For many of us, we imagine Descartes in his armchair, Hume at his desk, and Kant on one of his solitary walks. We certainly don’t imagine these figures, wearing boiler suits…

For Mary Midgley, the image of a philosopher withdrawn from the realities of everyday affairs represents precisely where philosophy has gone wrong. For Midgley, philosophy is best understood – not as an exercise of self-indulgent scholarship – but as a sort of plumbing. Our concepts run through our societies like the pipes through our homes, and it’s the job of the philosopher – that is, the plumber – to examine the pipes and keep the water from swamping the kitchen floor. For Midgley, we need philosophy, just as we need plumbing…philosophy’s not a luxury; it’s a necessity.

Joining us to discuss the philosophy of Mary Midgley is Dr Ellie Robson. Dr Robson is a British Society for the History of Philosophy Postdoctoral Fellow and Teaching Associate at Nottingham University. Ellie – whose work primarily focuses on the history of philosophy and meta-ethics – is one of the leading scholars of philosophy on Mary Midgley’s life and work. In this episode, she’ll illustrate Midgley’s meta-philosophy and meta-ethics through her analysis of the concept of beastliness.

Let’s dig up the floorboards and see what’s leaking.

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Contents

Part I. The Roots of Human Nature

Part II. Further Analysis and Discussion

Episode 132, ‘The Concept of Beastliness’ with Ellie Robson (Part I - The Roots of Human Nature)

Welcome to ‘Episode 132 (Part I of II)’, where we’ll be discussing the philosophy of Mary Midgley with Dr Ellie Robson.

Philosophy is about concepts – what it is to be moral, to be in love, or belong to the human species – and these concepts pervade every aspect of our lives. Yet, what images come to mind when you think of Immanuel Kant, David Hume, or René Descartes? For many of us, we imagine Descartes in his armchair, Hume at his desk, and Kant on one of his solitary walks. We certainly don’t imagine these figures, wearing boiler suits…

For Mary Midgley, the image of a philosopher withdrawn from the realities of everyday affairs represents precisely where philosophy has gone wrong. For Midgley, philosophy is best understood – not as an exercise of self-indulgent scholarship – but as a sort of plumbing. Our concepts run through our societies like the pipes through our homes, and it’s the job of the philosopher – that is, the plumber – to examine the pipes and keep the water from swamping the kitchen floor. For Midgley, we need philosophy, just as we need plumbing…philosophy’s not a luxury; it’s a necessity.

Joining us to discuss the philosophy of Mary Midgley is Dr Ellie Robson. Dr Robson is a British Society for the History of Philosophy Postdoctoral Fellow and Teaching Associate at Nottingham University. Ellie – whose work primarily focuses on the history of philosophy and meta-ethics – is one of the leading scholars of philosophy on Mary Midgley’s life and work. In this episode, she’ll illustrate Midgley’s meta-philosophy and meta-ethics through her analysis of the concept of beastliness.

Let’s dig up the floorboards and see what’s leaking.

The file size is large, please be patient whilst the podcast buffers/downloads/becomes a beast

Contents

Part I. The Roots of Human Nature

Part II. Further Analysis and Discussion

Episode 131, 'In Defence of God's Goodness' with Jack Symes (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 131 (Part II of II)’, where we’ll be continuting, and concluding, our discussion on the evil-god challenge.

Birds sing joyfully, dogs smile as they fetch their sticks, and philosophers laugh at their own jokes on podcasts. It is a happy world after all. In fact, if we ponder upon such delights for long enough, it is possible to infer – even during our darkest days – that these are gifts bestowed by a benevolent creator, for these are not necessary for our survival but are gratuitous goods.

Yet, says another, what if these delights are no more proof of a benevolent creator than they are a malevolent one? What if these goods are given just to amplify our suffering when they are inevitably taken from us? And, what if, for every reason given for believing in a good-god, there was room for an evil-god to just as easily take his place?

In this episode, we’ll be exploring the evil-god challenge with Dr Jack Symes, teacher and researcher at Durham University and editor Bloomsbury’s popular book series, Talking about Philosophy. According to Symes, whilst the evil-god challenge has its merits, we should be sceptical about its attempts to draw parallel arguments to those in favour of god’s goodness. Ultimately, for Symes, there are enough asymmetries in these parallel arguments that we should consider the evil-god challenge defeated.

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Contents

Part I. Defeating the Evil-God Challenge

Part II. Further Analysis and Discussion

Episode 131, 'In Defence of God's Goodness' with Jack Symes (Part I - Defeating the Evil-God Challenge)

Welcome to ‘Episode 131 (Part I of II)’, where we’ll be speaking to Jack Symes about his new book, Defeating the Evil-God Challenge.

Birds sing joyfully, dogs smile as they fetch their sticks, and philosophers laugh at their own jokes on podcasts. It is a happy world after all. In fact, if we ponder upon such delights for long enough, it is possible to infer – even during our darkest days – that these are gifts bestowed by a benevolent creator, for these are not necessary for our survival but are gratuitous goods.

Yet, says another, what if these delights are no more proof of a benevolent creator than they are a malevolent one? What if these goods are given just to amplify our suffering when they are inevitably taken from us? And, what if, for every reason given for believing in a good-god, there was room for an evil-god to just as easily take his place?

In this episode, we’ll be exploring the evil-god challenge with Dr Jack Symes, teacher and researcher at Durham University and editor Bloomsbury’s popular book series, Talking about Philosophy. According to Symes, whilst the evil-god challenge has its merits, we should be sceptical about its attempts to draw parallel arguments to those in favour of god’s goodness. Ultimately, for Symes, there are enough asymmetries in these parallel arguments that we should consider the evil-god challenge defeated.

The file size is large, please be patient whilst the podcast buffers/downloads/reduces itself to absurdity

Contents

Part I. Defeating the Evil-God Challenge

Part II. Further Analysis and Discussion

Episode 130, ‘The Dialectics of Nothingness’ with Gregory S. Moss and Takeshi Morisato (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 130 (Part II of II)’, where we’ll be continuing our discussion of Tanabe’s philosophy with Gregory Moss and Takeshi Morisato.

In the early part of the twentieth century, three thinkers – Nishida Kitarō, Tanabe Hajime, and Nishitani Keiji – founded the Kyoto School of Philosophy, a group of scholars working at the intersection of Japanese and European thought. The Kyoto School, deeply influenced by the German tradition, wrote extensively on the works of Kant, Hegel, and Heidegger exploring themes such as the limits of our reason and the nature of nothingness. Tanabe, himself a student of Heidegger, explored such topics at length, building on the rich body of thought and – as we shall see – igniting his own philosophy.

In this episode, we’ll be investigating the profound insights of Tanabe’s philosophy with two of the world’s leading Tanabe scholars: Associate Professor of Philosophy at the Chinese University of Hong Kong, Gregory S. Moss and Lecturer in Non-Western Philosophy at the University of Edinburgh, Takeshi Morisato.

As we explore Tanabe’s work, we’ll see Japan’s, Kyoto School’s, and Tanabe’s histories, unique philosophical paths, and the many questions they illuminate along the way. As we do so, we’ll uncover the invaluable insights of their work and the legacy they left behind.

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Contents

Part I. The Kyoto School

Part II. Further Analysis and Discussion

Episode 130, ‘The Dialectics of Nothingness’ with Gregory S. Moss and Takeshi Morisato (Part I - The Kyoto School)

Welcome to ‘Episode 130 (Part I of II)’, where we’ll be discussing early twentieth-century Japanese philosophy.

In the early part of the twentieth century, three thinkers – Nishida Kitarō, Tanabe Hajime, and Nishitani Keiji – founded the Kyoto School of Philosophy, a group of scholars working at the intersection of Japanese and European thought. The Kyoto School, deeply influenced by the German tradition, wrote extensively on the works of Kant, Hegel, and Heidegger exploring themes such as the limits of our reason and the nature of nothingness. Tanabe, himself a student of Heidegger, explored such topics at length, building on the rich body of thought and – as we shall see – igniting his own philosophy.

In this episode, we’ll be investigating the profound insights of Tanabe’s philosophy with two of the world’s leading Tanabe scholars: Associate Professor of Philosophy at the Chinese University of Hong Kong, Gregory S. Moss and Lecturer in Non-Western Philosophy at the University of Edinburgh, Takeshi Morisato.

As we explore Tanabe’s work, we’ll see Japan’s, Kyoto School’s, and Tanabe’s histories, unique philosophical paths, and the many questions they illuminate along the way. As we do so, we’ll uncover the invaluable insights of their work and the legacy they left behind.

The file size is large, please be patient whilst the podcast buffers/downloads/contradicts itself

Contents

Part I. The Kyoto School

Part II. Further Analysis and Discussion

Episode 128, ‘Domestic Labour’ with Paulina Sliwa & Tom McClelland (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 128 (Part II of II)’, where we’ll be analysing the role and relevance of gendered affordance perception.

‘The kitchen needs cleaning, but only one of us seems to notice. I mean, he looked straight at the dishes in the sink…and just stacked his dish on top of them. How high does this precarious tower of crockery have to be until he decides to wash the dishes or, more likely, they collapse into an unrepairable heap? I suppose I’ll have to wash them. They won’t get washed otherwise, and I’d rather get them off my mind.’

The unequal distribution of household labour is a familiar concern amongst feminists. Despite the progress in women’s rights and freedoms, women across the world continue to bear the responsibility of domestic chores and childcare. This raises an important question: why do women in monogamous, opposite-sex relationships continue to shoulder a disproportionate amount of housework work despite their political gains?

In this episode, we’ll be exploring this question with two outstanding philosophers of morality and mind: Paulina Sliwa (Professor of Philosophy at the University of Vienna) and Thomas McClelland (Lecturer in Philosophy at the University of Cambridge). 

According to Paulina and Tom, our disparities and perception of domestic labour are determined by our feelings, beliefs, and social norms. In other words, the way we perceive the world is radically different. The dishes don’t call out to some – in need of cleaning – in a moment of perception, as they do to others. So what can we do to change this disparity…that is, if it’s in need of changing at all.

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Contents

Part I. Affordance Perception

Part II. Further Analysis and Discussion

Episode 128, ‘Domestic Labour’ with Paulina Sliwa & Tom McClelland (Part I - Affordance Perception)

Welcome to ‘Episode 128 (Part I of II)’, where we’ll be discussing philosophy of mind and domestic labour.

‘The kitchen needs cleaning, but only one of us seems to notice. I mean, he looked straight at the dishes in the sink…and just stacked his dish on top of them. How high does this precarious tower of crockery have to be until he decides to wash the dishes or, more likely, they collapse into an unrepairable heap? I suppose I’ll have to wash them. They won’t get washed otherwise, and I’d rather get them off my mind.’

The unequal distribution of household labour is a familiar concern amongst feminists. Despite the progress in women’s rights and freedoms, women across the world continue to bear the responsibility of domestic chores and childcare. This raises an important question: why do women in monogamous, opposite-sex relationships continue to shoulder a disproportionate amount of housework work despite their political gains?

In this episode, we’ll be exploring this question with two outstanding philosophers of morality and mind: Paulina Sliwa (Professor of Philosophy at the University of Vienna) and Thomas McClelland (Lecturer in Philosophy at the University of Cambridge). 

According to Paulina and Tom, our disparities and perception of domestic labour are determined by our feelings, beliefs, and social norms. In other words, the way we perceive the world is radically different. The dishes don’t call out to some – in need of cleaning – in a moment of perception, as they do to others. So what can we do to change this disparity…that is, if it’s in need of changing at all.

The file size is large, please be patient whilst the podcast buffers/downloads/takes out the trash

Contents

Part I. Affordance Perception

Part II. Further Analysis and Discussion