Episode 134, The Philosophy of War (Part III - Further Analysis and Discussion)

Welcome to the final instalment of Episode 134, in which we examine moral justifications for war and ethics within conflict.

On August 6, 1945, an atomic bomb was dropped on Hiroshima, instantly killing up to 80,000 civilians, with another 40,000 dying soon after from burns and radiation poisoning. The bombings of Hiroshima and Nagasaki led to the surrender of the Japanese Army, marking the end of the most destructive war in history.

War has been a constant throughout history. Since the dawn of agriculture, humans have waged war against one another. Some argue that war is ingrained in human nature, from our ancestors battling over resources and empires seeking expansion, to biblical genocides and acts of human sacrifice—Homo sapiens are seemingly insatiable for conflict. Others, however, believe war is not inevitable and that we have the capacity for humility, justice, and kindness without resorting to armed conflict.

We must remember that explaining war is not the same as justifying it. While pacifism, as exemplified by Jesus and Gandhi, is often seen as noble, is non-violence truly effective against regimes intent on ethnic cleansing? If not, how do we determine when war is justified and what defines proportional force? Can the killing of innocent civilians ever be justified? And, if not, how do they differ from innocent combatants? War, huh, good god, what is it good for?

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Episode 134, The Philosophy of War (Part II - In Pursuit of Power)

Welcome to our second instalment of Episode 134; in this instalment, we explore the sociological and cultural causes of war.

On August 6, 1945, an atomic bomb was dropped on Hiroshima, instantly killing up to 80,000 civilians, with another 40,000 dying soon after from burns and radiation poisoning. The bombings of Hiroshima and Nagasaki led to the surrender of the Japanese Army, marking the end of the most destructive war in history.

War has been a constant throughout history. Since the dawn of agriculture, humans have waged war against one another. Some argue that war is ingrained in human nature, from our ancestors battling over resources and empires seeking expansion, to biblical genocides and acts of human sacrifice—Homo sapiens are seemingly insatiable for conflict. Others, however, believe war is not inevitable and that we have the capacity for humility, justice, and kindness without resorting to armed conflict.

We must remember that explaining war is not the same as justifying it. While pacifism, as exemplified by Jesus and Gandhi, is often seen as noble, is non-violence truly effective against regimes intent on ethnic cleansing? If not, how do we determine when war is justified and what defines proportional force? Can the killing of innocent civilians ever be justified? And, if not, how do they differ from innocent combatants? War, huh, good god, what is it good for?

The file size is large, please be patient whilst the podcast buffers/downloads/speeds away on a charriot

Episode 134, The Philosophy of War (Part I - The Human Condition)

Welcome to the first instalment of Episode 134, where we explore the nature of war and the possibility of its evolutionary origins.

On August 6, 1945, an atomic bomb was dropped on Hiroshima, instantly killing up to 80,000 civilians, with another 40,000 dying soon after from burns and radiation poisoning. The bombings of Hiroshima and Nagasaki led to the surrender of the Japanese Army, marking the end of the most destructive war in history.

War has been a constant throughout history. Since the dawn of agriculture, humans have waged war against one another. Some argue that war is ingrained in human nature, from our ancestors battling over resources and empires seeking expansion, to biblical genocides and acts of human sacrifice—Homo sapiens are seemingly insatiable for conflict. Others, however, believe war is not inevitable and that we have the capacity for humility, justice, and kindness without resorting to armed conflict.

We must remember that explaining war is not the same as justifying it. While pacifism, as exemplified by Jesus and Gandhi, is often seen as noble, is non-violence truly effective against regimes intent on ethnic cleansing? If not, how do we determine when war is justified and what defines proportional force? Can the killing of innocent civilians ever be justified? And, if not, how do they differ from innocent combatants? War, huh, good god, what is it good for?

The file size is large, please be patient whilst the podcast buffers/downloads/speeds away on a charriot

Episode 132, ‘The Concept of Beastliness’ with Ellie Robson (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 132 (Part II of II)’, where we’ll be analysing the ethics and meta-philosophy of Mary Midgley with Dr Ellie Robson.

Philosophy is about concepts – what it is to be moral, to be in love, or belong to the human species – and these concepts pervade every aspect of our lives. Yet, what images come to mind when you think of Immanuel Kant, David Hume, or René Descartes? For many of us, we imagine Descartes in his armchair, Hume at his desk, and Kant on one of his solitary walks. We certainly don’t imagine these figures, wearing boiler suits…

For Mary Midgley, the image of a philosopher withdrawn from the realities of everyday affairs represents precisely where philosophy has gone wrong. For Midgley, philosophy is best understood – not as an exercise of self-indulgent scholarship – but as a sort of plumbing. Our concepts run through our societies like the pipes through our homes, and it’s the job of the philosopher – that is, the plumber – to examine the pipes and keep the water from swamping the kitchen floor. For Midgley, we need philosophy, just as we need plumbing…philosophy’s not a luxury; it’s a necessity.

Joining us to discuss the philosophy of Mary Midgley is Dr Ellie Robson. Dr Robson is a British Society for the History of Philosophy Postdoctoral Fellow and Teaching Associate at Nottingham University. Ellie – whose work primarily focuses on the history of philosophy and meta-ethics – is one of the leading scholars of philosophy on Mary Midgley’s life and work. In this episode, she’ll illustrate Midgley’s meta-philosophy and meta-ethics through her analysis of the concept of beastliness.

Let’s dig up the floorboards and see what’s leaking.

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Contents

Part I. The Roots of Human Nature

Part II. Further Analysis and Discussion

Episode 132, ‘The Concept of Beastliness’ with Ellie Robson (Part I - The Roots of Human Nature)

Welcome to ‘Episode 132 (Part I of II)’, where we’ll be discussing the philosophy of Mary Midgley with Dr Ellie Robson.

Philosophy is about concepts – what it is to be moral, to be in love, or belong to the human species – and these concepts pervade every aspect of our lives. Yet, what images come to mind when you think of Immanuel Kant, David Hume, or René Descartes? For many of us, we imagine Descartes in his armchair, Hume at his desk, and Kant on one of his solitary walks. We certainly don’t imagine these figures, wearing boiler suits…

For Mary Midgley, the image of a philosopher withdrawn from the realities of everyday affairs represents precisely where philosophy has gone wrong. For Midgley, philosophy is best understood – not as an exercise of self-indulgent scholarship – but as a sort of plumbing. Our concepts run through our societies like the pipes through our homes, and it’s the job of the philosopher – that is, the plumber – to examine the pipes and keep the water from swamping the kitchen floor. For Midgley, we need philosophy, just as we need plumbing…philosophy’s not a luxury; it’s a necessity.

Joining us to discuss the philosophy of Mary Midgley is Dr Ellie Robson. Dr Robson is a British Society for the History of Philosophy Postdoctoral Fellow and Teaching Associate at Nottingham University. Ellie – whose work primarily focuses on the history of philosophy and meta-ethics – is one of the leading scholars of philosophy on Mary Midgley’s life and work. In this episode, she’ll illustrate Midgley’s meta-philosophy and meta-ethics through her analysis of the concept of beastliness.

Let’s dig up the floorboards and see what’s leaking.

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Contents

Part I. The Roots of Human Nature

Part II. Further Analysis and Discussion

Episode 127, ‘The Pursuit of Happiness’ with Jeffrey Rosen (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 127 (Part II of II)’, where we’ll be analysing the role of virtue and the lives of the Founding Fathers.

Alongside life and liberty, the Declaration of Independence marked the pursuit of happiness as the foundation of American democracy. Yet, as the history of philosophy has taught us, understanding happiness is no easy task. Pursuing happiness as the cessation of desire, a feeling of perpetual pleasure, or as a state of human flourishing are very different projects…so, which conception of happiness did America’s Founding Fathers take to be an ‘inalienable right’?

In this episode, we’ll be exploring the nature of happiness with Professor Jeffrey Rosen, President and CEO of the National Constitution Center. According to Rosen, in tracing the Founding Fathers’ intellectual development – inspired by Greek and Roman philosophy – we see that the Founders understood happiness as a pursuit of moral excellence rather than immediate gratification.

No doubt, Western understandings of happiness have shifted…today, happiness means something closer to feeling good than being good. Our question is whether this cultural shift was a mistake. In carving out our futures, ought we look to the past? In defining the purpose of our lives and the destination of our states, should we turn to America’s Founding Fathers and their ancient teachers?

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Contents

Part I. The Founding Fathers

Part II. Further Analysis and Discussion

Episode 127, ‘The Pursuit of Happiness’ with Jeffrey Rosen (Part I - The Founding Fathers)

Welcome to ‘Episode 127 (Part I of II)’, where we’ll be discussing the lives and philosophies of Founding Fathers.

Alongside life and liberty, the Declaration of Independence marked the pursuit of happiness as the foundation of American democracy. Yet, as the history of philosophy has taught us, understanding happiness is no easy task. Pursuing happiness as the cessation of desire, a feeling of perpetual pleasure, or as a state of human flourishing are very different projects…so, which conception of happiness did America’s Founding Fathers take to be an ‘inalienable right’?

In this episode, we’ll be exploring the nature of happiness with Professor Jeffrey Rosen, President and CEO of the National Constitution Center. According to Rosen, in tracing the Founding Fathers’ intellectual development – inspired by Greek and Roman philosophy – we see that the Founders understood happiness as a pursuit of moral excellence rather than immediate gratification.

No doubt, Western understandings of happiness have shifted…today, happiness means something closer to feeling good than being good. Our question is whether this cultural shift was a mistake. In carving out our futures, ought we look to the past? In defining the purpose of our lives and the destination of our states, should we turn to America’s Founding Fathers and their ancient teachers?

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Contents

Part I. The Founding Fathers

Part II. Further Analysis and Discussion

Episode 122, ‘Justice for Animals’ with Martha Nussbaum (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 122 (Part II of II)’, in which we analyse Martha Nussbaum’s approach to animal ethics.

Whaling, poaching, factory farming: we know they’re wrong. Yet, most of us do nothing about them. In fact, for each trip around the sun, we satisfy our collective tastebuds with over seventy billion land animals and seven trillion sea creatures. Still, one might ask, what is it that’s wrong with how we treat our fellow creatures? This is the central question of Martha Nussbaum’s latest book, Justice for Animals: Our Collective Responsibility.

Nussbaum, who has won the most prestigious prizes in the field – including the 2016 Kyoto Prize in Arts and Philosophy, the 2018 Berggruen (Bergruin) Prize in Philosophy and Culture, and the 2021 Holberg Prize – is currently the Ernst Freund (Froind) Distinguished Service Professor of Law and Ethics at the University of Chicago. With over twenty-five books, five hundred academic papers, and fifty-five honorary degrees, it’s safe to say that Martha Nussbaum is one of the most prolific and distinguished philosophers of our time.

For Nussbaum, humans have a collective responsibility to support the activities and conditions that allow our fellow creatures to flourish. It’s time we put a stop to the injustice and bring about a better world. Her call to action? Justice for Animals.

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Contents

Part I. The Capabilities Approach

Part II. Further Analysis and Discussion

Episode 122, ‘Justice for Animals’ with Martha Nussbaum (Part I - The Capabilities Approach)

Welcome to ‘Episode 122 (Part I of II)’, in which we discuss animal ethics with Professor Martha Nussbaum.

Whaling, poaching, factory farming: we know they’re wrong. Yet, most of us do nothing about them. In fact, for each trip around the sun, we satisfy our collective tastebuds with over seventy billion land animals and seven trillion sea creatures. Still, one might ask, what is it that’s wrong with how we treat our fellow creatures? This is the central question of Martha Nussbaum’s latest book, Justice for Animals: Our Collective Responsibility.

Nussbaum, who has won the most prestigious prizes in the field – including the 2016 Kyoto Prize in Arts and Philosophy, the 2018 Berggruen (Bergruin) Prize in Philosophy and Culture, and the 2021 Holberg Prize – is currently the Ernst Freund (Froind) Distinguished Service Professor of Law and Ethics at the University of Chicago. With over twenty-five books, five hundred academic papers, and fifty-five honorary degrees, it’s safe to say that Martha Nussbaum is one of the most prolific and distinguished philosophers of our time.

For Nussbaum, humans have a collective responsibility to support the activities and conditions that allow our fellow creatures to flourish. It’s time we put a stop to the injustice and bring about a better world. Her call to action? Justice for Animals.

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Contents

Part I. The Capabilities Approach

Part II. Further Analysis and Discussion

Episode 121, The Philosophy of Privacy (Part III - Further Analysis and Discussion)

Welcome to ‘Episode 121 (Part III of III)’, in which we focus on arguments against the sanctity of privacy.

I was sold a story about the modern world. I was told that I could connect with friends for free and that I could have everything conveniently tailored to my tastes. I was also promised I’d be kept safe from those who wished to attack me and my values. All in all, I was told I would be empowered to live my life as I saw fit.

In time, I began to hear another story. I started to hear that what I had shared with friends was actually a product that social media sold to others. I was told that some of my wants and desires were, in reality, the wants and desires of people whom I had never met. I was made aware that the promise of safety came at a cost which appears never to have been proven worthwhile.

The power, as it turns out, was not really with me – it was with those who sold me the original story. The choices I made when I knew no better helped them understand me and others like me better. They could do this because they were watching. When I wanted them to stop watching, they told me that if I had nothing to hide, then I had nothing to fear.

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Contents

Part I. Privacy is Power

Part II. Privacy in Peril

Part III. Further Analysis and Discussion

Episode 121, The Philosophy of Privacy (Part II - Privacy in Peril)

Welcome to ‘Episode 121 (Part II of III)’, where we’ll be discussing the value of data and threats to our privacy.

I was sold a story about the modern world. I was told that I could connect with friends for free and that I could have everything conveniently tailored to my tastes. I was also promised I’d be kept safe from those who wished to attack me and my values. All in all, I was told I would be empowered to live my life as I saw fit.

In time, I began to hear another story. I started to hear that what I had shared with friends was actually a product that social media sold to others. I was told that some of my wants and desires were, in reality, the wants and desires of people whom I had never met. I was made aware that the promise of safety came at a cost which appears never to have been proven worthwhile.

The power, as it turns out, was not really with me – it was with those who sold me the original story. The choices I made when I knew no better helped them understand me and others like me better. They could do this because they were watching. When I wanted them to stop watching, they told me that if I had nothing to hide, then I had nothing to fear.

The file size is large, please be patient whilst the podcast buffers/downloads/tracks your activity

Contents

Part I. Privacy is Power

Part II. Privacy in Peril

Part III. Further Analysis and Discussion

Episode 121, The Philosophy of Privacy (Part I - Privacy is Power)

Welcome to ‘Episode 121 (Part I of III)’, where we’ll be discussing the nature and power of privacy.

I was sold a story about the modern world. I was told that I could connect with friends for free and that I could have everything conveniently tailored to my tastes. I was also promised I’d be kept safe from those who wished to attack me and my values. All in all, I was told I would be empowered to live my life as I saw fit.

In time, I began to hear another story. I started to hear that what I had shared with friends was actually a product that social media sold to others. I was told that some of my wants and desires were, in reality, the wants and desires of people whom I had never met. I was made aware that the promise of safety came at a cost which appears never to have been proven worthwhile.

The power, as it turns out, was not really with me – it was with those who sold me the original story. The choices I made when I knew no better helped them understand me and others like me better. They could do this because they were watching. When I wanted them to stop watching, they told me that if I had nothing to hide, then I had nothing to fear.

The file size is large, please be patient whilst the podcast buffers/downloads/tracks your activity

Contents

Part I. Privacy is Power

Part II. Privacy in Peril

Part III. Further Analysis and Discussion

Episode 119, ‘Perfect Me’ with Heather Widdows (Part II - Further Analysis and Discussion)

Welcome to ‘Episode 119 (Part II of II)’, where we’ll be continuing our discussion of beauty ideals with Professor Heather Widdows.

Beauty is nothing trivial. We get up in the morning, look in the mirror, and ask ourselves: ‘How do I look?’ The thinner, firmer, smoother, and younger we seem, the better our self-image and prospects. If you are not improving the way that you look, then you’re doing something wrong. Do not let yourself go, focus on self-care, and put the work in. The alternative? Be prepared to pay the social and economic price.

In this episode, we’ll be exploring the nature and ethics of beauty ideals with Heather Widdows, Professor of Philosophy at the University of Warwick. Professor Widdows has become a global thought leader due to the success of her ‘ground-breaking’ book, Perfect Me: Beauty as an Ethical Ideal. According to Widdows, the more committed to the beauty ideal we are, the higher the demands – the more is required to be normal – and the further our sense of self is determined by appearance. It’s time we faced the ugly truth: we have come to see beauty as a direct reflection of worth and character.

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Contents

Part I. The Beauty Ideal

Part II. Further Analysis and Discussion

Episode 119, ‘Perfect Me’ with Heather Widdows (Part I - The Beauty Ideal)

Welcome to ‘Episode 119 (Part I of II)’, where we’ll be discussing the ethics of beauty standards with Professor Heather Widdows.

Beauty is nothing trivial. We get up in the morning, look in the mirror, and ask ourselves: ‘How do I look?’ The thinner, firmer, smoother, and younger we seem, the better our self-image and prospects. If you are not improving the way that you look, then you’re doing something wrong. Do not let yourself go, focus on self-care, and put the work in. The alternative? Be prepared to pay the social and economic price.

In this episode, we’ll be exploring the nature and ethics of beauty ideals with Heather Widdows, Professor of Philosophy at the University of Warwick. Professor Widdows has become a global thought leader due to the success of her ‘ground-breaking’ book, Perfect Me: Beauty as an Ethical Ideal. According to Widdows, the more committed to the beauty ideal we are, the higher the demands – the more is required to be normal – and the further our sense of self is determined by appearance. It’s time we faced the ugly truth: we have come to see beauty as a direct reflection of worth and character.

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Contents

Part I. The Beauty Ideal

Part II. Further Analysis and Discussion

Episode 118, Romantic Love (Part IV - Further Analysis and Discussion)

Welcome to ‘Episode 118 (Part IV of IV)’, where we’ll be outlining and evaluating existential approaches to romantic love.

I was told not to think too much about love. Obsess over it, let it dye the very fabric of my being: but do not think about it. Why, after all, would I want to overanalyse the magic and mystery? Would this not reduce a storybook to words and pages?

I was told that I was incomplete and was to search for another who would make me whole. This search, I was promised, would lead me to a partner I would love and be happy with forever. And are love and happiness not required for a good life?

Yet, these demands, these stories, and these questions feel restrictive and misleading. Why must I not think about what you say is so important? Why must I believe a story I have seen end in tears countless time?

It is time we started taking control of love rather than letting love control us. There is no one size fits all approach given to us by nature: not everyone finds ‘the one’, not everyone wants to find the one, and not all relationships need to last.

Imagine the lives we could craft if we loved proactively, with honesty and freedom. If we all did this together, we could choose what we wanted and not be pressured into what we’ve been told is good. And given the importance of love, is this not worth a try, even if the magic fades?

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Contents

Part I. Happily Ever After

Part II. What Love Is

Part III. Sad Love

Part IV. Further Analysis and Discussion

Episode 118, Romantic Love (Part III - Sad Love)

Welcome to ‘Episode 118 (Part III of IV)’, in which we’ll be exploring how we should love.

I was told not to think too much about love. Obsess over it, let it dye the very fabric of my being: but do not think about it. Why, after all, would I want to overanalyse the magic and mystery? Would this not reduce a storybook to words and pages?

I was told that I was incomplete and was to search for another who would make me whole. This search, I was promised, would lead me to a partner I would love and be happy with forever. And are love and happiness not required for a good life?

Yet, these demands, these stories, and these questions feel restrictive and misleading. Why must I not think about what you say is so important? Why must I believe a story I have seen end in tears countless time?

It is time we started taking control of love rather than letting love control us. There is no one size fits all approach given to us by nature: not everyone finds ‘the one’, not everyone wants to find the one, and not all relationships need to last.

Imagine the lives we could craft if we loved proactively, with honesty and freedom. If we all did this together, we could choose what we wanted and not be pressured into what we’ve been told is good. And given the importance of love, is this not worth a try, even if the magic fades?

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Contents

Part I. Happily Ever After

Part II. What Love Is

Part III. Sad Love

Part IV. Further Analysis and Discussion

Episode 118, Romantic Love (Part II - What Love Is)

Welcome to ‘Episode 118 (Part II of IV)’, in which we’ll be discussing the biological and cultural forces that shape our ideas of love.

I was told not to think too much about love. Obsess over it, let it dye the very fabric of my being: but do not think about it. Why, after all, would I want to overanalyse the magic and mystery? Would this not reduce a storybook to words and pages?

I was told that I was incomplete and was to search for another who would make me whole. This search, I was promised, would lead me to a partner I would love and be happy with forever. And are love and happiness not required for a good life?

Yet, these demands, these stories, and these questions feel restrictive and misleading. Why must I not think about what you say is so important? Why must I believe a story I have seen end in tears countless time?

It is time we started taking control of love rather than letting love control us. There is no one size fits all approach given to us by nature: not everyone finds ‘the one’, not everyone wants to find the one, and not all relationships need to last.

Imagine the lives we could craft if we loved proactively, with honesty and freedom. If we all did this together, we could choose what we wanted and not be pressured into what we’ve been told is good. And given the importance of love, is this not worth a try, even if the magic fades?

The file size is large, please be patient whilst the podcast buffers/downloads/attempts to flourish

Contents

Part I. Happily Ever After

Part II. What Love Is

Part III. Sad Love

Part IV. Further Analysis and Discussion

Episode 118, Romantic Love (Part I - Happily Ever After)

Welcome to ‘Episode 118 (Part I of IV)’, in which we’ll be discussing different approaches to romantic love.

I was told not to think too much about love. Obsess over it, let it dye the very fabric of my being: but do not think about it. Why, after all, would I want to overanalyse the magic and mystery? Would this not reduce a storybook to words and pages?

I was told that I was incomplete and was to search for another who would make me whole. This search, I was promised, would lead me to a partner I would love and be happy with forever. And are love and happiness not required for a good life?

Yet, these demands, these stories, and these questions feel restrictive and misleading. Why must I not think about what you say is so important? Why must I believe a story I have seen end in tears countless time?

It is time we started taking control of love rather than letting love control us. There is no one size fits all approach given to us by nature: not everyone finds ‘the one’, not everyone wants to find the one, and not all relationships need to last.

Imagine the lives we could craft if we loved proactively, with honesty and freedom. If we all did this together, we could choose what we wanted and not be pressured into what we’ve been told is good. And given the importance of love, is this not worth a try, even if the magic fades?

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Contents

Part I. Happily Ever After

Part II. What Love Is

Part III. Sad Love

Part IV. Further Analysis and Discussion

Episode 116, 'Why Honour Matters’ (Part II – Further Analysis and Discussion)

Welcome to ‘Episode 116 (Part II of II)’, in which we’ll be speaking to Tamler Sommers about restorative justice and the dark side of honour.

Honour calls a person to defend their teammates, support their family, and have self-respect. To heed the call of honour, say those who listen, leads us towards a good life. Yet, honour does not bear the marks of modern liberal morality. Honour does not focus on the universal but the particular, nor does it claim impartiality. Rather, honour is deeply personal and emotional.

For some, the call of honour is like that of the sirens of Greek mythology: causing the illusion of what is good. In reality, pursuing that good causes us to crash on the rocks of family feuds, cycles of violence, and the subjection of women. But is this really the full story? Must a culture of honour result in revenge and injustice? And is modern liberal morality fit to play the role many thinkers wish it to?

In this interview, we’ll be speaking to Tamler Sommers, Associate Professor of Philosophy at the University of Houston and host of the Very Bad Wizards podcast. Tamler is the author of several books, including, Relative Justice, A Very Bad Wizard: Morality Behind the Curtain, and – the focus of our interview – Why Honor Matters.

It is time, according to Sommers, for those who are sceptical or separated from the importance of honour to reassess their relationship with it. To do so raises questions of criminal justice, morality, love, friendship, and personal integrity. In short, honour can be a great motivator across almost all areas of human life, says Sommers, and it is time we give it the respect it deserves.

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Contents

Part I. Everything is Clear

Part II. Further Analysis and Discussion

Episode 116, 'Why Honour Matters’ (Part I - The Centre of Morality)

Welcome to ‘Episode 116 (Part I of II)’, in which we’ll be speaking to Tamler Sommers about the nature of honour.

Honour calls a person to defend their teammates, support their family, and have self-respect. To heed the call of honour, say those who listen, leads us towards a good life. Yet, honour does not bear the marks of modern liberal morality. Honour does not focus on the universal but the particular, nor does it claim impartiality. Rather, honour is deeply personal and emotional.

For some, the call of honour is like that of the sirens of Greek mythology: causing the illusion of what is good. In reality, pursuing that good causes us to crash on the rocks of family feuds, cycles of violence, and the subjection of women. But is this really the full story? Must a culture of honour result in revenge and injustice? And is modern liberal morality fit to play the role many thinkers wish it to?

In this interview, we’ll be speaking to Tamler Sommers, Associate Professor of Philosophy at the University of Houston and host of the Very Bad Wizards podcast. Tamler is the author of several books, including, Relative Justice, A Very Bad Wizard: Morality Behind the Curtain, and – the focus of our interview – Why Honor Matters.

It is time, according to Sommers, for those who are sceptical or separated from the importance of honour to reassess their relationship with it. To do so raises questions of criminal justice, morality, love, friendship, and personal integrity. In short, honour can be a great motivator across almost all areas of human life, says Sommers, and it is time we give it the respect it deserves.

The file size is large, please be patient whilst the podcast buffers/downloads/defends its honour

Contents

Part I. Everything is Clear

Part II. Further Analysis and Discussion